previously published on Asian Movie Pulse
As a
novelist and a filmmaker, Pema Tseden is probably one of the
key figures in the contemporary Tibetan culture. His newest film,
"Balloon" ("Qiqiu" in the original) is kinda
connected to his previous works, especially with "Tharlo"
(2015) and his previous award-winning Venice title "Jinpa"
(2018), at least through his "house actor" Jinpa and
the topics revolving around Buddhist religion, mysticism and
philosophy. However, "Balloon" has another, quite
this-worldly, realistic layer to it: the examination of One-child
Policy from a distinctly Tibetan point of view. The film, like its
predecessor, has premiered recently at Orizzonti competition of the
76th edition of Venice Film Festival.
The
story follows a family living alone on the vast plateau surrounded by
their prized sheep. It consists of an ailing grandfather (Konchok),
a father named Dargye (Jinpa),
a mother Drolkar (Sonam Wangmo) and their two mischievous sons
who have found two of the last condoms in their parents' stash and
use them like balloons for playing with each other. The time period
is not specified, but it can either be in the 80s or 90s, which means
that One-child Policy was still very dominant and brutally enforced
even by lenient doctors. With Dargye's libido, Drolkar's inability to
say no to him and Tibetan religious and ethnological traditions
(mainly, the belief in reincarnation of the deceased relatives in the
small family circle), but also the shortages of material goods like
condoms contradicted by the strictness of the state family planning
policy, the problems are about to occur and to hit the family quite
hard.
There
are more subplots that eventually get connected to the main thread of
the story. One of them follows Dargye's business actions like
borrowing the ram from his friend so it could impregnate as much of
his ewes as possible, which serves as a statement of natural order of
things opposed to man-made policies. Another one involving the
couple's student-age son Jamyang (Dudul), Drolkar's nun sister
Ani (Yangshik Tso) who comes to pick him up and escort him
home for summer holidays and his teacher, simultaneously
her ex-lover (Kunde) tends to explore the relationship between
love, religion and tradition.
"Balloon"
would have been a wonderfully poignant social issues type of dramedy,
but Pema obviously had other things in mind. It does not make the
film less critical towards the repressive society and the pressures
within the same circles, on the contrary. It just makes it richly
layered and a bit exotic and hard to follow for those not quite
acquainted with the traditions. On the other hand, this loose
structure works as a rich tapestry that we can imagine reading a
novel, but are rarely able to see in movies.
His
storytelling might be meandering, but as a director he seems like a
man with a vision that does not get satisfied by simply following
certain rules of the trade. He is more intuitive than that,
especially when it comes to working with actors, both professional
and unprofessional, familiar or unfamiliar to him. That especially
goes for Jinpa the actor whose performance is somewhat different from
the ones as Jinpa the character. Visual side of the film is quite
impressive due to beautiful locations like wide open spaces and
mountain landscapes, but also to Lu Songye's sure-handed
camerawork.
The
trick with "Balloon" is that, like all the things that come
from a strongly traditional culture, it has to be taken as it is.
Pema Tseden is still on the virginal territory of inventing a film
language that works in Tibetan surroundings and can treat a number of
subjects, both philosophical and mundane. In the end, "Balloon"
is a rewarding film and a step in Pema's career to another
masterpiece after "Jinpa".
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